[This is meant to read as excerpts from an editorial book review of Pudd'nhead Wilson by Charles Chestnutt. The ellipses demonstrate where passages were "left out."]
I have discussed at length the ways in
which pre- and post-War laws regarding race have been designed to
maintain “Anglo-Saxon superiority” throughout our great country.
A man predisposed to common sense and decency might see the
foolishness in these laws. One of those milky white individuals one
passes on one's way to work could be hiding the legal burden of
African descent with everyone around none the wiser. And for those
not well-versed in the alchemical process of turning one's blood
content into law, there is a remarkable body of literature on the
subject.
For an academic perspective, one might
seek out the works of W.E.B Du Bois, a Negro and friend with an astonishing
intellect and persuasive way with words. For the literary sort, Mark
Twain's novel, Pudd'nhead Wilson, will
grant a clever look at the arbitrary nature of the color line and the
ways in which we treat each other. What follows is a review of
Twain's work.
…
A key, but ignored figure in the novel
is the man born free but enslaved by chance. The Thomas who was
switched at birth to become Valet de Chambre, or Chambers, lives as a
victim of the same “black laws” that called classified his false
mother, Roxy, a Negro. Despite his white lineage, the man who lived
as Chambers was able to be trapped by the yoke of slavery because
slave and Negro identity was so highly dependent upon amorphous and
easily falsified factors, such as lineage, dress, and mannerisms (The
casual observer will notice that even Roxy, a freedwoman, was easily
sold through falsified documents). As soon as the young white boy was
marked for degradation and discrimination, his life became a terrible
self-fulfilling prophecy, his upbringing cementing the common Negro manners into his soul.
…
Twain may show us how arbitrary the
markers of race are for those of fair complexion, but doesn't exert
nearly as much effort on decrying the poor treatment of the Negro
himself. The false “Tom” is a devious, cowardly, and criminal
creature, the only nefarious “white” character in the novel while
the “Negro,” “Chambers” is a solid, reputable, and brave
friend. Once their true races are revealed, the real Chambers's
actions seem to reflect those prevalent beliefs of the corrupt nature
of Negroes, especially those Negroes who rise “above their
station.” I would be more inclined to believe that Twain had
constructed a bitter commentary on the natures of white men if there
had been other corrupted characters of that race beside the one who
was truly Negro. Thus, the reader should take Pudd'nhead Wilson
with a grain of salt.
I may
be of a more Republican disposition than most in our great country, yet, criticisms aside, I do believe that this novel will entertain
and open the minds of readers of every background. With the Twain's
skillful prose at hand, we might revisit our ideas of race and the
color lines, and perhaps even consider our own reliance on ancestries
with a more scrutinizing eye.
- CHARLES W. CHESNUTT, ESQ.
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